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青春的英語(yǔ)演講稿范文優(yōu)秀
演講稿要求內(nèi)容充實(shí),條理清楚,重點(diǎn)突出。在我們平凡的日常里,我們可以使用演講稿的機(jī)會(huì)越來(lái)越多,寫起演講稿來(lái)就毫無(wú)頭緒?以下是小編為大家整理的青春的英語(yǔ)演講稿范文優(yōu)秀,希望能夠幫助到大家。
青春的英語(yǔ)演講稿范文優(yōu)秀1
The lives of most men are determined by their enviroment.They accept thecircumstances amid which fate has thrown them not only resignation but even withgood will.They are like streetcars running contendedly on their rails and theydespise the sprightly flitter that dashes in and out of the traffic and speedsso jauntily across the open country .I respct them; they are good citizens,goodhusbands,and good fathers ,and of course somebody has to pay the taxes; but I donot find them exciting. I am fasinated by the men, few enough in all conscience, who take life in their own hands and seem to mould it in to their own liking.It may be that we have no such thing as free will, but at all events, we havethe illusion of it. At a cross-road it does seem to us that we might go eitherto the right or to the left and ,the choice once made, it is difficult to seethat the whole course of the world#39;s history obliged us to take the turning wedid.
大多數(shù)人的生活被他們身處的環(huán)境所決定。他們不僅接受既定的命運(yùn),而且順從命運(yùn)的安排。他們就像街上的電車一樣,在他們既定的軌道上行駛,而對(duì)于那些不時(shí)出沒于車水馬龍間和歡快地奔馳在曠野上的廉價(jià)小汽車卻不屑一顧。我尊重他們,他們是好公民、好丈夫和好父親。當(dāng)然,總得有些人來(lái)支付稅收,但是,他們并沒有令人激動(dòng)的地方。另外有一些人,他把生活掌握在自己的手里,可以按照自己的'喜好去創(chuàng)造生活,盡管這樣的人少之又少,但我卻被他們深深的吸引著?赡苁澜缟喜]有諸如自由意志這樣的事情,但是無(wú)論怎樣,我們總有關(guān)于自由意志的的幻想。當(dāng)我們處在一個(gè)十字路口時(shí),我們似乎可以決定向左走還是向右走,可是一旦做出選擇,我們卻很難意識(shí)到,實(shí)際上是世界歷史的全部進(jìn)程強(qiáng)迫我們做出了那樣的選擇。
青春的英語(yǔ)演講稿范文優(yōu)秀2
During these two years, we have seen many movies about the youth, thedirectors try to remind people of their passed early days. Indeed, when peoplesee the movie, they feel the situation is so familiar that they could not helpthinking about their days in the school. As for me, when I see the movie, I willthink about my high school days, it was so unforgettable for me, my friends andI studied so hard together, our strong friendship was built at that time, thestupid things we did always makes me laugh. Everyone will have an unforgettablememory in their early life, the memory fulfills their life.
在這兩年間,我們已經(jīng)看到了很多關(guān)于青春的電影,導(dǎo)演嘗試著提醒人們他們已經(jīng)過(guò)去的早期時(shí)光。確實(shí),當(dāng)人們看到電影的時(shí)候,他們會(huì)感到那些情景很熟悉,忍不住想到他們?cè)趯W(xué)校的日子。對(duì)于我來(lái)說(shuō),當(dāng)我看到電影的時(shí)候,我會(huì)想到我的高中生的日子,那是如此的難忘,我的'朋友和我一起努力學(xué)習(xí),我們的深厚友誼就是在那時(shí)候建立起來(lái)的,我們做過(guò)的愚蠢的事情讓我大笑。每個(gè)人都會(huì)在他們的早期生活中有一段很難忘的記憶,這段記憶豐富了他們的生活。
青春的英語(yǔ)演講稿范文優(yōu)秀3
Youth is not a time of life; it is a state of mind; it is not a matter ofrosy cheeks, red lips and supple knees. It is a matter of the will, quality ofthe imagination, vigor of the emotions; it is the freshness of the deep springsof life.
青春不是人生的一段時(shí)間,而是一種心態(tài);青春不在于滿面紅光,嘴唇紅潤(rùn),腿腳麻利,而在于意志剛強(qiáng),想象豐富,情感飽滿;青春是生命之泉的明澈清新。
Youth means a temperamental predominance of courage over timidity, of theappetite for adventure over the love of ease. This often exists in a man of 60more than a boy of 20. Nobody grows old merely by a number of years.We grow oldby deserting our ideals.
青春意味著在氣質(zhì)上勇敢戰(zhàn)勝怯懦,進(jìn)取精神戰(zhàn)勝安逸享受。這種氣質(zhì)在60歲的老人中比在20歲的青年中更常見。僅僅一把年紀(jì)決不會(huì)導(dǎo)致衰老。我們之所以老態(tài)龍鐘,是因?yàn)槲覀兎艞壛藢?duì)理想的追求。
Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul.Worry, fear, self distrust blows the heart and turns the spirit back todust.
歲月的流逝會(huì)在皮膚上留下皺紋,而熱情的喪失卻會(huì)給靈魂刻下皺紋。焦慮、恐懼和缺乏自信會(huì)使心情沮喪,意志泯滅。
Whether 60 or 16, there is in every human being#39;s heart the unfailing childlike appetite of what#39;s next and the joy of the game of living. In the center ofyour heart and my heart there is a wireless station, so long as it receivesmessage of beauty, hope, cheer, courage and power from men and from theInfinite, so long are you young.
無(wú)論是60歲,還是16歲,每一個(gè)人的心田都有著尋根問(wèn)底、追求人生樂(lè)趣的.不泯童心。在你我的心田中有座無(wú)線電臺(tái),只要它能接受來(lái)自人類和上帝的美感、希望、歡樂(lè)、勇氣和力量,你就會(huì)永葆青春。
When the aerials are down, and your spirit is covered with snows ofcynicism and the ice of pessimism, then you are grown old, even at 20, but aslong as your aerials are up, to catch waves of optimism, there is hope you maydie young at 80.
如果你收起天線,給自己的心靈蒙上一層玩世不恭的霜雪和悲觀厭世的冰凌,即使你年方二十,你已垂垂老矣;但只要你豎起天線去收集樂(lè)觀進(jìn)取的電波,那就有希望在你八十高齡辭世之時(shí)仍然青春煥發(fā)。
青春的英語(yǔ)演講稿范文優(yōu)秀4
To conquer our fears, we must go past them.
To fear is natural; to go past them is heroic. Fear is a normal part oflife, symbolizing that there are new, extraordinary things to come across andface. To be able to see these things before they happen is a sign of wisdom.Fear is nothing out of the ordinary. To admit that we are fearing is to provethat we value our life.
And men should pay attention to the call of fears. To truly be a leader orsomeone who is heroic and brave, we should focus on getting past these fears.And it is frightful for people to go through life ignoring fears, because theymay often forget their heart and step into life without responsibility.
To be born is to live. To live is to fear. To fear is to be challenged. Toaccept our fears is to be mature. It needs bravery, maturity and vitality toface our fears, accept the challenges and hope for the best.
若想克服恐懼,我們就必須要敢于正視它們。
恐懼是一件很自然的事,但克服恐懼卻是一種英勇的行為?謶质侨粘I钪胁豢苫蛉钡囊徊糠郑馕吨覀円ッ鎸(duì)和處理層出不窮的、意想不到的事情。能夠預(yù)知將要發(fā)生的事情是一種智慧?謶植⒉皇鞘裁聪∑媸聝,而且承認(rèn)恐懼是證明我們珍視生命的有力證據(jù)。
人人都應(yīng)該對(duì)恐懼的到來(lái)有先見之明。要想成為真正的佼佼者或者英勇之人,我們就必須集中精力去正視恐懼。那些在生活中忽視恐懼的人是非?膳碌模?yàn)樗麄儾粌H常常違背自己的'心意,而且在缺少責(zé)任心中茍且偷生。
生者為生,生來(lái)為懼,懼為應(yīng)站,迎懼者諳事理。要想正視恐懼、接受挑戰(zhàn)、憧憬美好未來(lái),那就要具備大無(wú)畏的勇氣、成熟的心智與頑強(qiáng)的生命力。
青春的英語(yǔ)演講稿范文優(yōu)秀5
No young man believes he shall ever die. It was a saying of my brother#39;s,and a fine one. There is a feeling of Eternity in youth, which makes us amendfor everything. To be young is to be as one of the Immortal Gods. One half oftime indeed is flown--the other half remains in store for us with all itscountless treasures; for there is no line drawn, and we see no limit to ourhopes and wishes. We make the coming age our own.
年輕人不相信自己會(huì)死。這是我哥哥的話,可算得一句妙語(yǔ)。青春有一種永生之感--它能彌補(bǔ)一切。人在青年時(shí)代好像一尊永生的神明。誠(chéng)然,生命的一半已經(jīng)消失,但蘊(yùn)藏著不盡財(cái)富的另一半還有所保留,我們對(duì)它也抱著無(wú)窮的希望和幻想。未來(lái)的時(shí)代完全屬于我們--
The vast, the unbounded prospect lies before us.
無(wú)限遼闊的遠(yuǎn)景在我們面前展現(xiàn)。
Death, old age, are words without a meaning, that pass by us like the idleair which we regard not. Others may have undergone, or may still be liable tothem--we bear a charmed life, which laughs to scorn all such sickly fancies.As in setting out on delightful journey, we strain our eager gaze forward.
死亡,老年,不過(guò)是空話,毫無(wú)意義;我們聽了,只當(dāng)耳邊風(fēng),全不放在心上。這些事,別人也許經(jīng)歷過(guò),或者可能要承受,但是我們自己,“在靈符護(hù)佑下度日”,對(duì)于諸如此類脆弱的念頭,統(tǒng)統(tǒng)付之輕蔑的一笑。像是剛剛走上愉快的旅程,極目遠(yuǎn)眺--
Bidding the lovely scenes at distance hail!
向遠(yuǎn)方的美景歡呼!
And see no end to the landscape, new objects presenting themselves as weadvance; so, in the commencement of life, we set no bounds to our inclinations,nor to the unrestricted opportunities of gratifying them. We have as yet foundno obstacle, no disposition to flag; and it seems that we can go on so forever.We look round in a new world, full of life, and motion, and ceaseless progress;and feel in ourselves all the vigour and spirit to keep pace with it, and do notforesee from any present symptoms how we shall be left behind in the naturalcourse of things, decline into old age, and drop into the grave. It is thesimplicity, and as it were abstractedness to our feelings in youth, that (so tospeak) identifies us with nature, and (our experience being slight and ourpassions strong) deludes us into a belief of being immortal like it. Ourshort-lives connection with existence we fondly flatter ourselves, is anindissoluble and lasting union--a honeymoon that knows neither coldness, jar,nor separation. As infants smile and sleep, we are rocked in the cradle of ourwayward fancies, and lulled into security by the roar of the universe aroundus--we quaff the cup of life with eager haste without draining it, instead ofwhich it only overflows the more--objects press around us, filling the mind withtheir magnitude and with the strong of desires that wait upon them, so that wehave no room for the thoughts of death.
此時(shí),但覺好風(fēng)光應(yīng)接不暇,而且,前程更有美不勝收的新鮮景致。在這生活的開端,我們聽任自己的志趣馳聘,放手給它們一切滿足的機(jī)會(huì)。到此時(shí)為止,我們還沒有碰上過(guò)什么障礙,也沒有感覺到什么疲憊,因此覺得還可以一直這樣向前走去,直到永遠(yuǎn)。我們看到四周一派新天地--生機(jī)盎然,變動(dòng)不居,日新月異;我們覺得自己活力充盈,精神飽滿,可與宇宙并駕齊驅(qū)。而且,眼前也無(wú)任何跡象可以證明,在大自然的發(fā)展過(guò)程中,我們自己也會(huì)落伍,衰老,進(jìn)入墳?zāi)。由于年輕人天真單純,可以說(shuō)是茫然無(wú)知,因而將自己跟大自然劃上等號(hào);并且,由于經(jīng)驗(yàn)少而感情盛,誤以為自己也能和大自然一樣永世長(zhǎng)存。我們一廂情愿,癡心妄想,竟把自己在世上的暫時(shí)棲身,當(dāng)作千古不變、萬(wàn)世長(zhǎng)存的.結(jié)合,好像沒有冷淡、爭(zhēng)執(zhí)、離別的蜜月。像嬰兒帶著微笑入睡,我們躺在用自己編織成的搖籃里,讓大千世界的萬(wàn)籟之聲催哄我們安然入夢(mèng);我們急切切,興沖沖地暢飲生命之杯,怎么也不會(huì)飲干,反而好像永遠(yuǎn)是滿滿欲溢的;森羅萬(wàn)象紛至沓來(lái),各種欲望隨之而生,使我們騰不出工夫去想死亡。
青春的英語(yǔ)演講稿范文優(yōu)秀6
When someone looks into your eyes they should see something alive withinyou. Having a dream is like owning a lighthouse1 which directs you on yourjourney.
At every turn we come across its mystery. At each new level we become moreof the person we were meant to become. In lonely times, when we pass through astorm of disappointment, we find our faith is unshaken, our strength stillstrong.
Believe in your faith. Set the vision before your eyes. Write down yourmost sincere dreams and when the opportunity comes, step into your dream. It maytake one season or more, but the result is the same. Make big dreams and then goout and make them realities. The highest hopes of the dreamer are revealed withevery step taken in their journey to the impossible. For a season we mustprotect the dream so that it can grow quietly on the inside. But if we tenderlycare for our deepest expectations, slowly but surely the dream will become newlife.
Dreaming is an act of faith. The light of your expectations will cast offthe shadows of a disbelieving world. God has given us the dreamer as a gift tolight an unbelieving world.
Find your treasure within and cherish2 it. Tomorrow is waiting for you totake the first step.
青春的英語(yǔ)演講稿范文優(yōu)秀7
What are you passionate about? Dare to express and expand that passion in everything you do.
Stand back and look at your life from a distance, as an objective observer. What you#39;ll see is a pattern, a common thread running through all the various aspects of all that you have done.
That common thread is connected to a passion living deep inside of you. The more fully you allow that passion to flow from you, the more richness your life will know.
The more readily you admit and express that passion to yourself and to the world, the more fulfilling your moments will be. Keeping it hidden and suppressed will only lead to pain and regret.
There is a passion in you that is constantly pushing to see the light of day. Let it out and let it grow.
That passion is a unique and precious gift
When you experience a setback, it may seem natural to rering your expectations. Yet that is not the only choice you have.Just imagine what would happen if you did exactly the opposite. Just imagine what would happen if you decided to raise your expectations in response to each setback.
With such a strategy, negative momentum never has a chance to take hold. For even the disappointments serve to push you forward
Your current expectations have much more power and influence than anything that has occurred in your past. For it is your current expectations that give direction to your energy and your actions.
Choose to make that direction a positive, valuable, creative one. From even the most burdensome difficulty, you can begin to move forward immediately.
Base your expectations on your most treasured dreams and your most profound purpose, rather than on life#39;s random events or circumstances. And nothing will be able to hold you back for long.
青春的英語(yǔ)演講稿范文優(yōu)秀8
Fourscore and seven years ago, our fathers brought forth upon thiscontinent a new nation, conceived in liberty and dedicated to the propositionthat all men are created equal.
Now, we are engaged in a great civil war, testing whether that nation orany nation so conceived and so dedicated, can long endure. We are met on a greatbattlefield of that war. We have come to dedicate a portion of that field as afinal resting-place for those who here gave their lives that that nation mightlive. It is altogether fitting and proper that we should do this.
But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannothallow this ground. The brave men, living and dead, who struggled here, haveconsecrated it far above our poor power to add or detract. The world will littlenote nor long remember what we say here, but it can never forget what they didhere. It is for us, the living, rather, to be dedicated here to the unfinishedwork which they who fought here have thus far so nobly advanced. It is ratherfor us to be here dedicated to the great task remaining before us---that fromthese honored dead we take increased devotion to that cause for which they gavethe last full measure of devotion; that we here highly resolve that these deadshall not have died in vain; that this nation, under God, shall have a new birthof freedom; and that government of the people, by the people, and for thepeople, shall not perish from the earth.
87年前,我們的先輩們?cè)谶@個(gè)大陸上創(chuàng)立了一個(gè)新國(guó)家,它孕育于自由之中,奉行一切人生來(lái)平等的原則,F(xiàn)在我們正從事一場(chǎng)偉大的內(nèi)戰(zhàn),以考驗(yàn)這個(gè)國(guó)家,或者任何一個(gè)孕育于自由和奉行上述原則的國(guó)家是否能夠長(zhǎng)久存在下去。我們?cè)谶@場(chǎng)戰(zhàn)爭(zhēng)中的一個(gè)偉大戰(zhàn)場(chǎng)上集會(huì)。烈士們?yōu)槭惯@個(gè)國(guó)家能夠生存下去而獻(xiàn)出了自己的生命,我們來(lái)到這里,是要把這個(gè)戰(zhàn)場(chǎng)的一部分奉獻(xiàn)給他們作為最后安息之所。我們這樣做是完全應(yīng)該而且是非常恰當(dāng)?shù)摹?/p>
但是,從更廣泛的意義上來(lái)說(shuō),這塊土地我們不能夠奉獻(xiàn),不能夠圣化,不能夠神化。那些曾在這里戰(zhàn)斗過(guò)的勇士們,活著的和去世的,已經(jīng)把這塊土地圣化了,這遠(yuǎn)不是我們微薄的'力量所能增減的。我們今天在這里所說(shuō)的話,全世界不大會(huì)注意,也不會(huì)長(zhǎng)久地記住,但勇士們?cè)谶@里所做過(guò)的事,全世界卻永遠(yuǎn)不會(huì)忘記。毋寧說(shuō),倒是我們這些還活著的人,應(yīng)該在這里把自己奉獻(xiàn)于勇士們已經(jīng)如此崇高地向前推進(jìn)但尚未完成的事業(yè)。倒是我們應(yīng)該在這里把自己奉獻(xiàn)于仍然留在我們面前的偉大任務(wù)——我們要從這些光榮的死者身上汲取更多的獻(xiàn)身精神,來(lái)完成他們已經(jīng)完全徹底為之獻(xiàn)身的事業(yè);我們要在這里下定最大的決心,不讓這些死者白白犧牲;我們要使國(guó)家在上帝福佑下得到自由的新生,要使這個(gè)民有、民治、民享的政府永世長(zhǎng)存。
青春的英語(yǔ)演講稿范文優(yōu)秀9
To see the golden sun and the azure sky, the outstretched ocean, to walkupon the green earth, and to be lord of a thousand creatures, to look down giddyprecipices or over distant flowery vales, to see the world spread out underone#39;s finger in a map, to bring the stars near, to view the smallest insects ina microscope, to read history, and witness the revolutions of empires and thesuccession of generations, to hear of the glory of Simon and Tire, of Babylonand Susan, as of a faded pageant, and to say all these were, and are nownothing, to think that we exist in such a point of time ,and in such a corner ofspace, to be at once spectators and a part of the moving scene, to watch thereturn of the seasons, of spring and autumn, to hear---
The stock dove plain amid the forest deep,That drowsy rustles to the sighing gale.
To traverse desert wilderness, to listen to the dungeon#39;s gloom, or sitin crowded theatres and see life itself mocked, to feel heat and cold, pleasureand pain, right and wrong, truth and falsehood, to study the works of art andrefine the sense of beauty to agony, to worship fame and to dream ofimmortality, to have read Shakespeare and Beloit to the same species as SirIsaac Newton; to be and to do all this, and then in a moment to be nothing, tohave it all snatched from one like a juggler#39;s ball or a phantasmagoria……
我們看到金色的太陽(yáng),蔚藍(lán)的天空,廣闊的海洋;我們漫步在綠油油的大地之上,做萬(wàn)物的主人;我們俯視令人目炫心悸的懸崖峭壁,遠(yuǎn)眺鮮花盛開的山谷;我們把地圖攤開,任意指點(diǎn)全球;我們把星辰移到眼前觀看,還在顯微鏡下觀察極其微小的生物;我們學(xué)歷史,親自目睹帝國(guó)的興亡、時(shí)代的交替;我們聽人談?wù)撐黝D、推羅、巴比倫和蘇撒的勛業(yè),如同聽一番往昔的盛會(huì),聽了之后,我們說(shuō):這些事確實(shí)發(fā)生過(guò),但現(xiàn)在卻是過(guò)眼云煙了;我們思考著自己生活的時(shí)代、生活的地區(qū);我們?cè)谌松幕顒?dòng)舞臺(tái)上既當(dāng)觀眾、又當(dāng)演員;我們觀察四季更迭、春秋代序;我們聽見了——
野鴿在濃密的'樹林中哀訴,樹林隨微風(fēng)的嘆息而低語(yǔ) ;
我們橫絕大漠;我們傾聽子夜的歌聲;我們光顧燈火輝煌的廳堂,走下陰森森的地牢,或者坐在萬(wàn)頭攢動(dòng)的劇院里觀看生活本身受到的摹擬;我們親身感受炎熱和寒冷,快樂(lè)和痛苦,正義和邪惡,真理和謬誤;我們鉆研藝術(shù)作品,把自己的美感提高到極其敏銳的程度 ;我們崇拜榮譽(yù),夢(mèng)想不朽 ;我們閱讀莎士比亞,或者把自己和牛頓爵士視為同一族類;——正當(dāng)我們面臨這一切、從事這一切的時(shí)候,自己卻在一剎那之間化為虛無(wú),眼前的一切,象是魔術(shù)師手中的圓球,象是一場(chǎng)幻影,一下子全都消失得無(wú)影無(wú)蹤。
青春的英語(yǔ)演講稿范文優(yōu)秀10
Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.
Youth means a tempera-mental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.
Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul.
Worry, fear, self-distrust bows the heart and turns the spring back to dust.
Whether 60 or 16, there is in every human being;s heart the lure of wonder, the unfailing childlike appetite of what;s next and the joy of the game of living. In the center of your heart and my heart there is a wireless station: so long as it receives messages of beauty, hope, cheer, courage and power from men and from the Infinite, so long are you young.
When the aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old, even at 20, but as long as your aerials are up, to catch waves of optimism, there is hope you may die young at 80.
翻譯:青春不是年華,而是心境;青春不是桃面、丹唇、柔膝,而是深沉的意志,恢宏的'想象,炙熱的戀情;青春是生命的深泉在涌流。
青春氣貫長(zhǎng)虹,勇銳蓋過(guò)怯弱,進(jìn)取壓倒茍安。如此銳氣,二十后生而有之,六旬男子則更多見。年歲有加,并非垂老,理想丟棄,方墮暮年。
歲月悠悠,衰微只及肌膚;熱忱拋卻,頹廢必致靈魂。憂煩,惶恐,喪失自信,定使心靈扭曲,意氣如灰。
無(wú)論年屆花甲,擬或二八芳齡,心中皆有生命之歡樂(lè),奇跡之誘惑,孩童般天真久盛不衰。人人心中皆有一臺(tái)天線,只要你從天上人間接受美好、希望、歡樂(lè)、勇氣和力量的信號(hào),你就青春永駐,風(fēng)華常存。
一旦天線下降,銳氣便被冰雪覆蓋,玩世不恭、自暴自棄油然而生,即使年方二十,實(shí)已垂垂老矣;然則只要樹起天線,捕捉樂(lè)觀信號(hào),你就有望在八十高齡告別塵寰時(shí)仍覺年輕。
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