中國英語作文

時(shí)間：2024-09-06 23:50:48 英語作文我要投稿

實(shí)用的中國英語作文匯總5篇

　　在日常學(xué)習(xí)、工作或生活中，大家總少不了接觸作文吧，通過作文可以把我們那些零零散散的思想，聚集在一塊。那么，怎么去寫作文呢？以下是小編整理的中國英語作文5篇，供大家參考借鑒，希望可以幫助到有需要的朋友。

實(shí)用的中國英語作文匯總5篇

中國英語作文篇1

　　Keeping a diary in English is one of the effective ways to improve our English writing ability. Compared with other forms of writing, it is shorter and takes less time. It can help us to cultivate the habit of thinking in English. If we persist in his practice, gradually we’ll learn how to express ourselves in English.

　　用英語記日記是提高英語寫作能力的有效方法之一。與其他寫作形式相比，它短小，省時(shí)。它能幫助我們培養(yǎng)用英語思考的習(xí)慣。如果我們堅(jiān)持這樣做，漸漸地我們就學(xué)會了用英語來表達(dá)我們的思想。

　　In keeping a diary in English, we inevitably run up against a lot of difficulties. In the first place, it often happens that we have trouble finding appropriate words and phrases to give expression to our mind. Secondly, there are many idiomatic ways of saying things in Chinese. And it is extremely hard for us to put them into English properly. Certainly, there are some other roadblocks we may come across in our keeping a diary in English.

　　在用英語記日記的過程中，我們不可避免地要遇到許多困難。首先，經(jīng)常發(fā)生的是，我們很難找到恰當(dāng)?shù)?詞或短語來表達(dá)我們的思想。其次，在漢語中有許多習(xí)慣說法，我們很難把它們準(zhǔn)確地譯成英語。當(dāng)然，還有一些其他的困難，我們可以在用英語記日記中遇到。

　　As far as I＇m concerned, my suggestion is that we should always have a note book and a Chinese-English dictionary within easy reach. Whenever something beats us, we can first put it down in our notebook and then consult our dictionary. We can also turn to our English teacher for help, if necessary. In short, it is of great use to keep a diary in English for the development of our writing skills.

　　對我而言, 我的建議是，我們應(yīng)該隨時(shí)準(zhǔn)備好一個(gè)筆記本和一本漢英詞典，每當(dāng)有困難的東西難住我們時(shí)，我們可以先在筆記本記下來，然后查詞典。如有必要，我們也可以向英語老師請教�？偠灾�，用英語記日記對提高寫作能力是十分有用的。

中國英語作文篇2

　　As you know ,the spring feastival in china is grand feastival ,it usually comes in late January or February and we celebrate it cheerfully.

　　Before the spring festixal,people usually have a throuth cleaning and do special shopping for the Festival .On the evering of the spring festival ,the whole family are sitting together .having a big dinner,children are very happy to be given lucky money in red paper.

　　On the first day of the New Year ,all the people old and young ,put on new clothes ,pat a vvisit to their friends and relatives and wish each other good luck in the new year .People have a very good time during the spring Festival.

中國英語作文篇3

　　In Rio olympic games, Chinese women’s volleyball team brought the greatest surprise, they won the champion after 12 years. The spirit of this traditional team was mentioned again and people were touched. The great success owns to the coach Lang Ping, who is the lengend.

　　在里約熱內(nèi)盧奧運(yùn)會,中國女排帶來了最大的驚喜,她們12年后贏得了冠軍。這支傳統(tǒng)球隊(duì)的精神又被再次提起，人們都很感動。巨大的'成功歸功于教練郎平,她是傳奇。

　　When it comes to Lang Ping, everybody knows her well in China, especially for our parents’ generation. She was such a tough woman player and helped the team won the world champion for many times. She was famous for the image of never giving up. When she retired, she became the coach. When the country needed her, she would come to help.

　　當(dāng)談到郎平,在中國，每個(gè)人都知道她,尤其是對我們父母這一代。她是一個(gè)很堅(jiān)強(qiáng)的女子和球員,幫助球隊(duì)贏得了多次世界冠軍。她因?yàn)橛啦环艞壍男蜗蠖劽谑�。�?dāng)她退休后,她成為了教練。當(dāng)國家需要她時(shí),她會提供幫助。

　　When she retired for many years, the women’s volleyball team was not that strong anymore in about 1996, Lang Ping decided to become the coach and she made the great improvement. The team won the second place in the olympic games. Then she quit the job and coach for other country. After the Beijing olympic games, Lang Ping was called to become the coach again, people wished her could make change again. This time, Lang saved Chinese team again. She is the soul of this team.

　　當(dāng)她退休多年后,女排在大約1996不再像以前那樣強(qiáng)大了,郎平?jīng)Q定成為教練,她帶來了巨大的改善。球隊(duì)在奧運(yùn)會贏得第二名。然后,她辭職了,給其他國家當(dāng)教練。北京奧運(yùn)會后,郎平再次成為教練,人們希望她能再次改變。這一次,朗再次拯救了中國隊(duì)。她是女排的靈魂。

中國英語作文篇4

　　health gains in developing countries

　　from the graph we can see the health gains in developing cotmtries. in l960, the average life span or life epectancy was only 40 years old. in 1990, after thirty years, the life epectancy rose to 60. at the same time, with the life epectancy going up, the infant mortality is coming down. in 1960 the infant mortality was 200 deaths per 1000 births. that is, about 200 infants died at birth among 1000 babies born. in 1990, the infant mortality declined to 100 deaths per 1000 births.

　　what are the reasons for this situation? i think it lies in three respects. first, economy is developing as time progresses. people am better off than before. second, education plays an important role. people are better educated and more civilized. they are more aware that good health ensures success in life and work, third, the government pays more attention to the protection of the environment. more measures are being taken to deal with the problem of pollution. that is why life epectancy is on the rise and infant mortality on the decline.

　　發(fā)展中國家健康狀況上升

　　從表中可以看出，發(fā)展中國家健康狀況正在上升。1960年，平均壽命或期望壽命僅為40歲。30年后的1990年，增長到60歲。同時(shí)，隨著期望壽命的增長，嬰兒死亡率下降了。1960年的娶兒死亡率為千分之二百，就是說，在l000個(gè)新生兒中有200個(gè)死亡。1990年的嬰兒死亡率已降到千分之一百。

　　這種狀況說明了什么?我認(rèn)為有3個(gè)方面。首先，隨著時(shí)間的推移，經(jīng)濟(jì)在發(fā)展，人民比以前富裕了。其次，教育起著重要的作用。人民受到更好的教育，更文明，意識到良好的'健康狀況是生活、工作成功的保證。第三，政府更加重視保護(hù)環(huán)境，采取更多措施治理污染問題。這就是期望壽命上升、嬰兒死亡率下降的原因。

中國英語作文篇5

　　Since the implementation of reform and opening up policy in mainland China in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in Chinese history. The economic environment, the educational environment, the values and the population distribution have changed greatly.

　　Since the implementation of reform and opening policy on the economy, China, economic development has made great progress, the gross national product (GDP) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed Germany, ranked third in the world (only in the United States and Japan). But at the same time, the two level of polarization between the rich and the poor is serious.

　　In today's China, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. The center of all people's life begins to revolve around money and material. The traditional social morality and ethical values are no longer considered, even mocked and spurned. This brings great problems and crises in social security and family and marriage.

　　Now Chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to Beijing, Tianjin and other places to move, two is to Shanghai as the center of the Yangtze River Delta is the three mobile, to Guangzhou as the center of the Pearl River Delta mobile.

　　In all aspects of the changes in China, the state has also changed its previous religious policies. The family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. The overseas magazine media reports that the Chinese family church is experiencing 7 changes and has its own characteristics in the model.

　　From the countryside to the city, this is the most remarkable and new change. Many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. From coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. In many of China's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.

　　From grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. It has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. The urban churches, dominated by intellectuals, were set up in cities and grew rapidly. The integration of many "returnees" Christians also played an important role in the transformation and development of urban family churches.

　　From single to pluralistic, in the past, Chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. Such a situation is changing. With the influx of various sects and theological ideas and ideas from abroad, Chinese family churches have also changed from single to pluralistic. From receiving to paying, when Chinese economy, especially the development of coastal economy, has developed, the believers of Chinese churches have made great progress in giving money and giving resources, especially in the Church of Wenzhou. The disaster relief in Sichuan has become a concentrated expression of the participation of Chinese family churches in social care and love.

　　From domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. Although the number of people is still in the minority, "the gospel into China, the gospel out of China" is becoming the vision and mission of more and more Chinese believers. Among them, from Wenzhou and Fujian area due to emigration of Christians, or to do business overseas, and more enthusiasm into the construction conditions and the local Chinese Church and missionary.

　　From the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the Chinese family churches are mostly not reciprocal. And now the situation is changing. Especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. Cross system theological training, worker training, and so on, also appear more and more.

　　In the process of marching and developing to the city, the family church has formed a very typical model of development. The phenomenon of "series" and "parallel" is obvious. The so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the Ministry of cooperation.

　　The clergy have good cultural accomplishment, and the theology of equipment. Many people graduated from colleges and universities, give up very good career and personal future commitment to God's call, with a strong sense of mission, and by many underground seminaries or network Seminary, accept the systematic theology of equipment. Some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.

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