英語(yǔ)作文精華10篇
在學(xué)習(xí)、工作乃至生活中，許多人都有過寫作文的經(jīng)歷，對(duì)作文都不陌生吧，借助作文人們可以實(shí)現(xiàn)文化交流的目的。寫起作文來就毫無(wú)頭緒？以下是小編為大家整理的英語(yǔ)作文10篇，供大家參考借鑒，希望可以幫助到有需要的朋友。
英語(yǔ)作文 篇1
Without a doubt, hard work is a much better predictor of success than natural ability. In my experience, I have seen this at work in sports, school, and work.
Many athletes have a natural ability to run the fastest mile or kick the ball the most accurately. Unless they work hard though, they will not be stars. They need to train daily, eat properly, live correctly. It takes hard work to be Number One.
At school, I have seen many very bright students do poorly on exams. They count on their intelligence to get them through. However, unless they do their homework every day, participate in class discussions, and study for exams, they will be the bottoms of the class.
Many salespeople can talk with anyone and convince him or her to buy something. They have a natural ability to sell. They must however apply some hard work to this skill. They must learn a lot about their customers, about the product they are selling, and about the market, they must put some effort into the paper work that goes along with the sale. If they don’t follow through, the sale will not be made.
Whatever the area, whether on the playing field, at school, or on the sales floor, a person must not rely on his natural ability along if he or she wants to succeed. They must work hard to be a success.
英語(yǔ)作文 篇2
These days many students like to make friends on line.Most of them think it＇s interesting to know a stranger through the Internet. As a matter of fact, only a few of them have succeeded in getting a real good friend in this way. Most of them have been cheated. Some of them have committed crimes with the friends on line. So we should be careful of making friends on line.
We＇d better pay more attention to our study.
英語(yǔ)作文 篇3
Dear David,
I’m glad that you've noticed our efforts directed towards environmental protection. Thank you for your concern. As too much use of plastic bags has caused serious white pollution, our govenment encourages us to use environment-friendly shopping bags. These bags are made of a variety of material that can be easily treated when they become rubbish. Besides, they can be reused. More and more people in China have realized the advantages of such bags and started using them. I believe that the wide use of these shopping bags can greatly improve our environment. This is one of the many steps we are to make our country an even cleaner place.
Yours, Li Hua
親愛的戴維，
我很高興你已經(jīng)注意到我們的努力對(duì)環(huán)境保護(hù)的努力。謝謝您的關(guān)心。過多使用塑料袋已經(jīng)造成了嚴(yán)重的白色污染，我們的.政府鼓勵(lì)我們使用環(huán)保購(gòu)物袋。這些塑料袋是由各種材料制成的，它們可以在垃圾變成垃圾時(shí)容易處理。此外，他們可以重復(fù)使用。在中國(guó)，越來越多的人已經(jīng)意識(shí)到了這些袋子的優(yōu)點(diǎn)并開始使用它們。我相信這些購(gòu)物袋的廣泛應(yīng)用可以大大改善我們的環(huán)境。這是我們?yōu)槭刮覀兊膰?guó)家更清潔的地方之一。
你的，李華
英語(yǔ)作文 篇4
1.我愛你們，我的父母(I Love You,my parents)
Dear parents,
Though today is not Thanksgiving Day, I still want to tell you I love you and thank you for what you've done for me.
I know you are not successful people, but you give me lots of love. I know you love me more than anything else in the world. I know you spend lots of time and money on me. How can I return the love to you? I am deeply touched. Sometimes I argue with you and make you angry and sad, but you always smile to me. You never change your love to me.When something worries me, you always make me laugh. You play pingpong with me and tell me funny stories. Though I am very busy with my homework, I never feel stressed. I lead a happy life because of your love.
Believe me, I will try my best to be a successful person and let you be proud of me in the future. I love you!
Lots of love
Yours Daughter
2. 保持水源清潔(Keeping Water Sources Clean)
Who is willing to drink the polluted water? It can cause us to be ill and even to die. We can't wait for a moment to protect our water sources. The water we use comes from oceans, lakes, rivers or streams. But many of these water sources are getting seriously polluted. Towns and cities are pouring dust into the water. Many people are throwing all kinds of dirty things into the water. Factories are pouring waste material into the water. Therefore, water sources have become so badly polluted that some of the water is unfit to drink or to use. Now it is high time that we should do something to protect our water environment from being polluted.
保持水源清潔
污染的水會(huì)使人生病甚至死亡，有誰(shuí)愿意喝這樣的水呢?我們要保護(hù)水源，刻不容緩。我們用的水來自海洋、湖泊、河流或小溪，但這些水源有很多正受到嚴(yán)重的污染。城鎮(zhèn)乒把大量的`塵埃排進(jìn)水中，很多人正把各種;各樣的臟物投進(jìn)水中，工廠正把廢物排進(jìn)水中。因此，水源已經(jīng)污染嚴(yán)重，其中一些不適合再飲用�，F(xiàn)在到了.采取措施保護(hù)水環(huán)境使其免受污染的時(shí)候了。
英語(yǔ)作文 篇5
Miss Li is my English teacher. The first day I met her, I liked her, because she looked so young and nice. Miss Li liked to write some inspiring words in our homework. So everytime when I handed in my paper, I was so looking forward to getting Miss Li’s response. I remembered one time, I did not do well in an English test. Miss Li wrote the words to me and she believed me I could make great progress next time. I was so moved, so when I had annoyance, I would like to talk to her. Miss Li is my guide. She can give me suggestion and lead me to the right direction.
李老師是我的英語(yǔ)老師。第一次看到她的時(shí)候，我就很喜歡她，因?yàn)樗瓷先ツ贻p又漂亮。李老師喜歡在我們的作業(yè)上寫一些鼓舞人心的話。所以每次我交作業(yè)的'時(shí)候，我都非常期待能得到李老師的回應(yīng)。我記得有一次，我英語(yǔ)考試沒有考好。李老師就給我寫了一些話，她相信我下次我能取得更大的進(jìn)步。我很感動(dòng)，所以，當(dāng)我有煩惱時(shí)都會(huì)想找她談心。李老師是我的向?qū)�，她可以給我建議、引導(dǎo)我往正確方向走。
英語(yǔ)作文 篇6
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
英語(yǔ)作文 篇7
An ordinary grade six pupil doesn't have any great dreams now. I just saw the incident of fighting and fighting outside the school. I couldn't help feeling that if they could yield to each other, it would be nice to live together peacefully. This is my dream of peace.
On that day, on the way home from school, I saw a couple of people. Chen, our class, was dragged into an alley. I didn't see this. I asked a few classmates to accompany me to see what happened. Where the alley, in front of the scene so that I saw be startled at our class, Fumou, Zhao Mou, Chen is the cuff and kick his bag, thrown on the ground, even with sand, soil and throw it at him, he really is particularly awkward. I can't bear it, I used to stop them. I pulled Chen out and wiped the dust on his body with a wet red scarf. He shouted at me, "why do you help him?" I yelled at him in a louder tone, "I can't see how you can bully and despicable behavior." Because they were under me, they did not continue to fight. This is what I experienced personally.
I'm not saying how much I good, but I'm sure my temper is good, our class that some naughty students are often here, where a punch, who hit the students will fight back, finally evolved into a fight. And I won't, I can do it, as long as it's not too much, and it's OK. I think that if they were both generous and tolerant, that would not have happened.
英語(yǔ)作文 篇8
My hometown -- qingjiang -- is located in wenzhou yueqing, a beautiful and rich coastal town. The special food in our hometown is like the stars in the sky. But to say the most famous, the three fresh noodles.
It is said that there are only three ingredients: white shrimp, clams, oysters. Later, according to the request of the guest to the taste, the merchant added some other accessories or some special seafood in the original three fresh noodles, but the name of sanxian has been preserved. Oh, right, quietly tell you, only our three fresh surface of qingjiang is authentic!
I remember one of the three fresh noodle shops near a small shop across from the park. Some people, this is a special course to buy things, can go through the noodle shop, each smell the aroma of the three fresh noodles that float out in the noodle shop, can not help but go in to eat a big meal. There are also some distant guests, also specially rushed over to eat our qingjiang sanxian noodles. No matter who they are, no matter who they are, they will find that the storefront of the noodle shop is "packed" every time, and two shopkeepers are busy. So people love three fresh faces.
The sanxian noodles are not only popular, but also strange.
First prepare: ginger 1 small, egg 1, small yellow fish 1, razor clam, white shrimp, dried eel, clam, oysters, Onions, green vegetables and other essential ingredients. The first step is to make ginger eggs. Wash the ginger, peel, slice, cut half of the cut, and leave half of it in reserve. Stir in the egg and add to the ginger. Stir well and set aside. Put a little oil in the pan, small fire, Fried ginger eggs, Fried and ready for use. In the second step, add the oil in the pan, add the ginger slice, heat 6 to heat, put the small yellow fish, then the eel dried, the color of the Fried is a little yellow and put the clam, ginger egg, old wine, sugar. Add water directly, then add the white shrimp and proper amount of salt. The water is open, and the water will be opened with a proper amount of MSG, with oysters, green onion and green vegetables. Go down, the first feeling is hot, then tasted fresh, a bite into the stomach, immediately want to come back again, which tube what "hot"!
Hehe, have a heart? Our town will always welcome you!
英語(yǔ)作文 篇9
今天我們上了一節(jié)十分有趣的英語(yǔ)課。
上課前，老師先畫了一張表格，上面有著許多的單詞。我們都好奇老師要做什么。她一邊畫一邊解說游戲規(guī)則：如果我們回答問題對(duì)了就可以隨便抽一個(gè)格子，然后由老師告訴我們格子里是加分還是減分。如果是加就給自己小組加分，如果是減就給自己小組減分。
游戲開始了，老師讓我們做好準(zhǔn)備。同學(xué)們個(gè)個(gè)聚精會(huì)神，手臂半抬著，就怕自己舉手速度慢了。“strict！”話音一落，全班就齊刷刷地舉起手來，可是陶來鳳還是比其他人要快兩秒。老師請(qǐng)她上臺(tái)回答剛才詞語(yǔ)的意思，并找出這個(gè)詞語(yǔ)。下面同學(xué)故意說一個(gè)錯(cuò)誤的答案，來誤導(dǎo)陶來鳳。但她仍然堅(jiān)持著自己的想法，她答對(duì)了，臺(tái)下一片掌聲。該她抽格子了，只見她用左手蒙上雙眼，右手停在黑板上，久久不愿意點(diǎn)下去，一分鐘、兩分鐘……她還是不抽格子，老師開始數(shù)：“十、九、八……”就在最后兩秒鐘，她終于做出了選擇�！凹游迨�！”老師大聲宣布答案。陶來鳳和她的.小組成員高興得跳了起來。
大家看到陶來鳳組的分?jǐn)?shù)就催著老師繼續(xù)出題。這一次老師改變了游戲規(guī)則：每組選一名同學(xué)來參加“石頭、剪刀、布”的游戲，誰(shuí)贏了誰(shuí)回答問題。我們組派我出戰(zhàn)。我和對(duì)面組的選手需要再用“石頭、剪刀、布”選出一位參賽。我心里暗暗地想：我一定要贏，為我們組加分。我出了剪刀，對(duì)面同學(xué)出了布，我贏了。我?guī)е吲d又緊張的心情走向講臺(tái)，緊握的手心直冒汗�！発ind！”老師剛讀完，我立刻說出答案，而且準(zhǔn)確無(wú)誤。該我抽格子了，我閉上眼睛心里默默祈禱著：加一百分！加一百分！然后快速抽了最中間的格子�！凹邮郑 崩蠋熜嫉�，我頓時(shí)像一只泄了氣的籃球，“唉，怎么才加十分？”有種被打入冰窖的感覺。但轉(zhuǎn)念一想，加十分總比扣十分好�。∵@樣一想心里舒暢了許多。我又開開心心地回到座位。小組之間的pk繼續(xù)進(jìn)行中……
時(shí)間過得很快，不知不覺下課鈴聲響了。這真是一節(jié)有趣的英語(yǔ)課，我不但在游戲中學(xué)會(huì)了英語(yǔ)單詞，還在游戲中懂得了：要相信自己、遇到不順心時(shí)要換一種方式看待事情。
英語(yǔ)作文 篇10
我們班來了一位新英語(yǔ)老師，她姓錢，我們叫她miss錢。錢老師有著高高的個(gè)子，有著一雙明亮而且會(huì)說話的眼睛，顯得很有神。紅潤(rùn)的嘴巴能說會(huì)道，常常逗我們開心。她的衣著總是樸素大方。錢老師和我們一見面，我就打心眼里喜歡她。
錢老師十分幽默風(fēng)趣，使得課堂也變得有趣歡樂。每次上英語(yǔ)課，我們都十分高興，因?yàn)樯纤恼n可以在玩中學(xué)習(xí)。每當(dāng)我們說對(duì)英語(yǔ)單詞時(shí)，錢老師總是溫柔地微微一笑。但是，錢老師對(duì)單詞輸寫和句子發(fā)音都十分嚴(yán)格茍刻。為了單詞書寫標(biāo)準(zhǔn)，錢老師編了一套口決：頂天立地、橫平豎直、斜度統(tǒng)一。頂天立地指英語(yǔ)四線格字母要頂著落在相應(yīng)的線上。橫平豎直指字母中的橫要平，豎要直。斜度統(tǒng)一指單詞中每個(gè)字母要有同樣的斜度。我按照這些要求，一筆一劃地寫單詞，寫時(shí)不心急，慢慢地，我的書寫果然有了大進(jìn)步�？粗慌排耪R緊密的`單詞，我自己都有些吃驚。而句子發(fā)音，錢老師要求我們要模仿課文中人物和機(jī)器人的語(yǔ)調(diào)，然后到她那一一過關(guān)。我讀熟課文后，信心滿滿地來到錢老師而前考核，剛讀了課文沒有多久，錢老師就給我來了個(gè)下馬威，指出了發(fā)音錯(cuò)誤，我聽了之后，覺得很有道理，語(yǔ)調(diào)語(yǔ)音標(biāo)準(zhǔn)多了，真是受益匪淺啊！
錢老師又風(fēng)趣又嚴(yán)厲，真是讓人捉摸不定哪！不過正所謂嚴(yán)師出高徒步，我們?cè)阱X老師的教導(dǎo)下，一定能更上一層樓。
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