學(xué)英語作文

時(shí)間：2024-08-08 09:22:05 英語作文我要投稿

學(xué)英語作文（通用）

　　在學(xué)習(xí)、工作、生活中，大家都有寫作文的經(jīng)歷，對(duì)作文很是熟悉吧，作文根據(jù)體裁的不同可以分為記敘文、說明文、應(yīng)用文、議論文。那么問題來了，到底應(yīng)如何寫一篇優(yōu)秀的作文呢？下面是小編精心整理的學(xué)英語作文7篇，僅供參考，大家一起來看看吧。

學(xué)英語作文（通用）

學(xué)英語作文篇1

　　there are 4 seasons in a year。they are spring, summer, autumn and winter.in spring, the weather is warm and windy. sometimes it’s rainy. the flowers are pretty. i often go on a picnic. i can wear t-shirts. i eat fish.in summer, the weather is hot and sunny. the sea is blue. i often go swimming. i can wear t-shirts. i eat ice cream.in autumn, the weather is cold and windy. the yellow leaves fall from the trees. i often pick apples. i can wear trousers. i eat apples.in winter, the weather is cool and windy. the leaves are falling. i can wear coats. i eat hot pot and have barbecue.

學(xué)英語作文篇2

　　有一個(gè)會(huì)議在你所在的'城市召開，你想去參加。給會(huì)議的組織者寫一封信。說一下你想?yún)⒓拥脑�，并�?jiǎn)單介紹一下自己。并請(qǐng)他提供一些會(huì)議的相關(guān)信息。

　　Dear Professor Huang,

　　I write for information regarding the forthcoming International Education Conference to be held at your prestigious university.

　　I am a first-year student from Nanjing University majoring in Education, and have a particular interest in the teaching of work place skills and employer’s perceptions of new graduates.

　　I plan to attend the conference and would like information about the contributory speakers, the content of their talks, and their research interests. However, although I have been living in Nanjing in the past four years, I am unfamiliar with Nanjing. Therefore, if you could please also send the details of how to get to your university it would make my arrangements much easier.

　　In addition, if you could let me have details of the accommodation that is available I would be more than grateful.

　　I look forward to receiving the information and meeting you in person.

　　Sincerely yours,

　　Frank

學(xué)英語作文篇3

　　Nowadays, with the development of the society, it's greatly need the people who master integrated skills, so that there are a growing number of people attend training classes to master more skills to get a good job. However, whether people should attend training classes or not, the answers vary from person to person. As far as I am concerned, it is necessary to attend training classes for the following reasons.

　　如今，隨著社會(huì)的發(fā)展，社會(huì)上大大需要掌握綜合技能的人，因而越來越多的人參見培訓(xùn)課程以掌握更多技能，從而獲得一份好工作。然而，人們應(yīng)不應(yīng)該參加培訓(xùn)班呢？答案因人而異。在我看來，參加培訓(xùn)課程是必要的，原因如下。

　　First of all, our society is developing rapidly, and the requirements for jobs have changed gradually. Previously, people can finish their job as long as they master a skill. But now, situations have changed. Computer skill, language ability and knowledge about law are needed for an employee, which helps them go further in their career.

　　首先，我們的社會(huì)發(fā)展迅速，對(duì)工作的要求也已經(jīng)逐漸改變。以前，只要人們掌握一門技術(shù)就可以完成工作。但是現(xiàn)在，情況已經(jīng)改變了。應(yīng)聘者需要具備電腦技能，語言能力以及法律知識(shí)，這能幫助他們?cè)诼殬I(yè)生涯走得更遠(yuǎn)。

　　Besides, when we attend the training class, we can meet many people work in other fields. It's a good time for us to know something new about other fields conveniently. And we can get more information about their fields that would be very helpful to our career.

　　除此之外，當(dāng)我們參加培訓(xùn)課程的時(shí)候，我們可以認(rèn)識(shí)很多在其他領(lǐng)域工作的人。這是我們了解其他領(lǐng)域的一些新事物的好時(shí)機(jī)。而且，我們可以獲得更多關(guān)于他們領(lǐng)域的信息，這對(duì)我們的.事業(yè)很有幫助。

　　Finally, all of us should hold the idea that it's never too late to learn. Learning is the only way to keep pace with the society and attending training classes may be the most effective way.

　　最后，我們都應(yīng)該抱著學(xué)習(xí)永遠(yuǎn)不會(huì)太晚的想法。學(xué)習(xí)是我們跟上社會(huì)步伐的唯一方法，而參加培訓(xùn)課程可能是最有效的方法。

　　From the discussion above, we can conclude that it is necessary and worthwhile for us to attend training classes because of its great importance.

　　從以上的討論我們可以得出結(jié)論，參加培訓(xùn)課程對(duì)我們來說是必要并且值得的，因?yàn)樗苤匾?/p>

學(xué)英語作文篇4

　　Hi, I am Sally.My favourite toy is my lovely bear.It is very cute.It has brown and tender fur.I always sleep with it.It is my good friend.I play with it afteir school.I like it very much.

　　嗨，我是薩莉。我最喜歡的玩具是我可愛的.熊。它很可愛。它有棕色和柔軟的皮毛。我總和它睡在一起。它是我的好朋友。我放學(xué)后就和它一起玩。我非常喜歡它。

學(xué)英語作文篇5

　　上周日2：00的時(shí)候，我以一秒的時(shí)間，趕到了大名鼎鼎的英語學(xué)習(xí)班——新方向英語。

　　我一進(jìn)新方向的大門，一股像雪山寒氣一樣的冷氣向我撲來。

　　開始第一節(jié)課了，老師給我們講上節(jié)課布置的作業(yè)，老師書：“這道題的答案是Thank you�！蔽野胄虐胍�，因?yàn)槲覍戝e(cuò)了這道題的答案，我改正了過來。老師講了很多道題……

　　下課了，我們的老師把第一節(jié)下課的名字叫下午茶，老師一般會(huì)說一些事或問我們有沒有遲到，沒有遲到的可以獎(jiǎng)一張積分卡。老師每個(gè)下午茶都會(huì)給我們每人一個(gè)零食，我們都開心極了，老師說：“有一個(gè)閱讀王比賽，七天的請(qǐng)拿獎(jiǎng)勵(lì)�！蔽液透绺缡菆�(bào)二十一天的，所以要下個(gè)星期才能拿，我和哥哥的獎(jiǎng)品是30張積分卡，還有一個(gè)電動(dòng)牙刷。這么說的話，我們有60張積分卡和兩個(gè)電動(dòng)牙刷了？我心想。60張積分卡和家里的150張加起來就有210張。我想了很久，沒發(fā)現(xiàn)零食已經(jīng)發(fā)完了，哥哥拍了我一下，然后我們就回教室了。

　　上第二節(jié)外教課，以前我一句也聽不懂，現(xiàn)在，我可以和外教老師對(duì)話了，可我的英文字母還是寫的龍飛鳳舞。老師讓我們用他手上的英文單詞造句，問句是：How can i learn to do？答句：I can learn to……外教給答對(duì)的.人一個(gè)小沙包，讓我們投個(gè)飛疊杯搭起來的一座“堡壘”，我先搶答對(duì)了，老師給我沙包，我用力一投，只剩下四個(gè)飛疊杯，后面的同學(xué)也一樣……

　　拼讀課上我拼讀了好多單詞，得到了老師的表揚(yáng)。

　　最后一節(jié)，老師讓我們做練習(xí)，雖然我不喜歡做練習(xí)，但是我還是死硬著頭皮去做了，還對(duì)了很多題。

　　上周日我非常開心，因?yàn)槲业玫搅死蠋煹谋頁P(yáng)。

學(xué)英語作文篇6

　　it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.

　　a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

　　it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.

　　l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

　　it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.

　　the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

　　add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.

　　after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

學(xué)英語作文篇7

　　題目要求：

　　1. 當(dāng)今社會(huì)，專業(yè)排名很流行

　　2. 各人看法不同

　　3. 我自己的觀點(diǎn)

　　參考范文：My View on Major Ranking

　　In recent years, it is very popular to rank majors. Major ranking lists based on a variety of criteria can be found on some educational websites or newspapers. These lists have great influence on students and many of them have come to rely on these lists to make their major-choice decisions.

　　To this phenomenon, people’s opinions vary from each other. Some think that the results of the ranking are helpful for high school students to choose a major field of study, e.g., some lists tell people what majors will lead to decent jobs after graduation. Some people, however, believe that many lists are actually useless. Rankings are only about numbers and they do not tell you anything about the distinct nature of the major. Besides, some majors may be listed as hot majors when students enter colleges, but will be unpopular when they graduate.

　　As far as I’m concerned, we should not over-stress major ranking. It should be remembered that rankings can play a big role in the selection of a major but it should not be the only criterion. Many factors including your own perception of the major should matter in your final choice.

【學(xué)英語作文】相關(guān)文章：

學(xué)英語作文（經(jīng)典）08-12

學(xué)英語作文01-08

學(xué)英語作文01-01